By Ruben Quintero
This number of twenty-nine unique essays, surveys satire from its emergence in Western literature to the present.
- Tracks satire from its first appearances within the prophetic books of the previous testomony in the course of the Renaissance and the English culture in satire to Michael Moore’s satirical motion picture Fahrenheit 9/11.
- Highlights the real impression of the Bible within the literary and cultural improvement of Western satire.
- Focused almost always on significant classical and ecu impacts on and works of English satire, but in addition explores the advanced and fertile cultural cross-semination in the culture of literary satire.
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Extra info for A companion to satire : ancient to modern
He taunts. ’’ (Amos 4: 4). Isaiah provides a lengthy mock-lamentation for the departed King of Babylon (14: 12–21). ’’ In a culminating indignity, the shades describe the king’s dishonorable burial and the slaughter of his sons. ’’ Throughout this passage, the text of Isaiah ironically and mockingly uses the form of the funeral lament. Elijah, as noted, makes fun of a busy Baal, defecating or urinating, and hence too busy to answer the call of his priests. This is hardly the way we would expect liturgy or a divinity to be treated.
Rosenheim, Jr, Edward W. (1963) Swift and the Satirist’s Art. Chicago: University of Chicago Press. ) (1976) The New English Bible with the Apocrypha. Oxford Study Edition. New York: Oxford University Press. ) Van Doren, Mark and Samuel, Maurice (1975) The Book of Praise: Dialogues on the Psalms, ed. Edith Samuel. New York: John Day. 2 Defining the Art of Blame: Classical Satire Catherine Keane Many ancient Greek and Roman literary works, bearing a range of generic labels, contain hints of what a modern audience would call satire.
Since satire originated from the curse, the proximity to satire of these violent feelings is clear. In addition, biblical narrative and those conduct writings known as wisdom literature provide more instances of the keen sense of ridicule felt in Scripture. Sarah, in Genesis (16: 1–6), becomes jealous of the successfully pregnant Hagar and demands that Abraham send her away. The Philistines, ‘‘when they grew merry,’’ call for the blinded and impotent Samson ‘‘to make sport for us’’ ( Judges 16: 25).
A companion to satire : ancient to modern by Ruben Quintero