By Roger S. Gottlieb
In a time of darkening environmental customers, scary spiritual fundamentalism, and moribund liberalism, the awesome and traditionally unparalleled upward push of non secular environmentalism is a profound resource of desire. Theologians are improving nature-honoring components of conventional religions and forging daring new theologies connecting devotion to God and religious fact with love for God's production and deal with the Earth. and non secular humans through the international are remodeling the which means in their faiths within the face of the environmental quandary. The successes and importance ofreligious environmentalism are appear in statements through leaders of almost all of the world's religions, in new and "green" prayers and rituals, and in refined criticisms of contemporary society's economic system, politics, and tradition. From the Evangelical Environmental community to the Buddhist best minister of Mongolia, the nationwide Council of church buildings to tree-planting campaigns in Zimbabwe, spiritual environmentalism has develop into a strong part of the area environmental move.
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Additional info for A Greener Faith: Religious Environmentalism and Our Planet's Future
Over the centuries, we went from a “primitive” mentality in which we could have reciprocal relations with nature, to the idea that the truly sacred is removed from nature but designs and controls it. This led to the belief that God can be known—or at least we can have knowledge like God’s—if we come to know (through science) how the world works. Eventually, however, an increasingly abstract account of God freed matter from any connection to the sacred whatsoever, and the pursuit of knowledge turned into the goal of total control and management.
I am thinking, for a start, of passionate preachers who denounced an entrenched economic arrangement called slavery some forty years before slavery was outlawed; of an introspective African American minister named Martin Luther King who combined religious nonviolence with a 16 m A Greener Faith deep faith in democracy, helping to alter forever southern society and American politics; and of the religious presence in the antinuclear movement of the 1980s, a movement that played a signiﬁcant role in galvanizing American support for a nuclear test ban treaty.
36 In thirteenth-century Buddhist monk Dogen’s famous “River and Mountain” sutra, we ﬁnd this surprising declaration: “The mountains and rivers of this moment are the actualization of the way of the ancient Buddha’s. Each, abiding in its own phenomenal expression, realizes completeness. . Because they have been the self since before form arose, they are liberated and realized. . Blue Mountains are neither sentient nor insentient. You are neither sentient nor insentient. ”39 In this perspective, common distinctions between sentient and nonsentient, human and nonhuman, rational and instinctive are questioned and ultimately dismissed.
A Greener Faith: Religious Environmentalism and Our Planet's Future by Roger S. Gottlieb