By Paul Ricoeur
In 1950, Paul Ricoeur released his translation of Edmund Husserl's "Ideen I" less than the name "Idees directrices pour une phenomenologie". It grew to become the instruction manual and key to the daddy of phemenology. this mix of Husserl and Ricoeur can be of curiosity to either professors and scholars.
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Extra info for A Key to Husserl's Ideas I
K:35:9; G:35:I; GC:82: 14; GP:74:11. ). In the technical sense the same word sets material things for theoretical consciousness in opposition to values for affective and practical consciousness, par. 27 and 37. Ding, or thing, is the "region" itself of material existences serving as the foundation ofliving beings and humans, par 149-152 and especially Ideas II. 1t is most likely a typographic error. Editor]. K:36:30; G:35:2; GC:83:16; GP:75:8. Cf. G:7:5 and G:7:6. K:36:21; G:36:1; GC:83:37; GP:75:30.
P. 256). , p. 268). We see, then, that if species and genera are necessarily dependent and thereby abstract, eidetic singularities can only be concrete. However, they can also be abstract, if it is only in composition that a singular essence partakes in the concrete. The word "individual" is saved for a "this" whose material essence is concrete. The concrete therefore refers to a sort of singular essence which also includes abstract singular essences: the real thing, a concrete essence, contains the abstract essences of extension and quality.
Bloss is always connected with the non-positional. Einbilden is, thus, opposed to Daseinssetzen. K:12:6; G:13:1; GC:58:4; GP:51:37. c) The distinction, which is initially subtle between judgments directly related to essences taken as objects andjudgments related to individuals, but under a certain point ofview which gives to these judgments an eidetic universality, gives all its scope to the eidetic field: eidetic knowledge is larger than judgments which expressedly take an essence as their object and extends to judgments which take them, so to speak, indirectly.
A Key to Husserl's Ideas I by Paul Ricoeur