By Maurice Merleau-Ponty
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Additional info for Adventures of the Dialectic. (Northwestern University studies in phenomenology & existential philosophy)
180-81. 22 / ADVENTURES OF THE DIALECTIC our freedom the work of so many other freedoms. It assumes that we can clarify the choices of others through our own and ours through theirs, that we can rectify one by the other and finally arrive at the truth. There is no attitude more respectful, no objectivity more profound, than this claim of going to the very source of history. History is not an external god, a hidden reason of which we have only to record the conclusions. It is the metaphysical fact that the same life, our own, is played out both within us and outside us, in our present and in our past, and that the world is a system with several points of access, or, one might say, that we have fellow men.
Cit. 28 / ADVENTURES OF THE DIALECTIC he says no to others and to things, even this is an action, and it is he who gratifies the sterile wishes of the politics of ultimate ends [la politi que du coeur]: If in these times, which, in your opinion, are not times of "sterile" excitation-excitation is not, after all, genuine passion-if now suddenly the Weltanschauungs-politicians crop up en masse and pass the watchword, "The world is stupid and base, not I," "The responSibility for the consequences does not fall upon me but upon the others whom I serve and whose stupidity or baseness I shall eradicate," then I declare frankly that I would first inquire into the degree of inner poise backing this ethic of ultimate ends.
The men of the past could not completely hide the truth of their era from themselves; they did not need us in order to catch a glimpse of it. It is there, ready to appear; we have only to make an effort to reveal it. Thus the very attempt to understand the past completely would oblige us to order the facts, to place them in a hierarchy, in a progression or a regression. In so doing we recapture the very movement of the past. It is true that the Kulturmensch is a modern type. History appears as a spectacle only to those who have decided to consider all the solutions and who place themselves before the solutions, freely disposed toward all.
Adventures of the Dialectic. (Northwestern University studies in phenomenology & existential philosophy) by Maurice Merleau-Ponty