Download PDF by Colby Dickinson: Between the Canon and the Messiah: The Structure of Faith in

By Colby Dickinson

ISBN-10: 1441192247

ISBN-13: 9781441192240

Dickinson strains the improvement of 2 ideas, the messianic and the canonical, as they movement, interweave and contest one another within the paintings of 3 fashionable continental philosophers: Walter Benjamin, Jacques Derrida and Giorgio Agamben, although a powerful helping forged of Jan Assmann, Gershom Scholem, Jacob Taubes and Paul Ricoeur, between others, additionally play their respective roles all through this examine. He isolates how their a number of interactions with their selected phrases displays a great deal of what's acknowledged in the numerous discourses that represent what we now have comfortably labelled, frequently in mistakenly monolithic phrases, as 'Theology'.

By narrowing the scope of this learn to the dynamics generated traditionally via those contrasting phrases, he additionally seeks to figure out what precisely lies on the middle of theology's possible such a lot valuable item: the presentation past any illustration, the intended precise nucleus of all revelation and what lies in the back of any look for a 'theology of immanence' at the present time.

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Additional resources for Between the Canon and the Messiah: The Structure of Faith in Contemporary Continental Thought (Bloomsbury Studies in Continental Philosophy)

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Hegel, Phenomenology of Spirit, p. 407. 31. Even though he refused to talk about his personal life in the beginning, Nicolas Sarkozy eventually wrote Witness, a book that presents his political convictions in the form of a confession: “As far as I can remember, I always wanted to achieve in the political realm. Politics was not part of my family’s tradition. In fact, I probably should have stayed away from it: I had neither connections nor wealth, I was not a bureaucrat, and my name, since it sounds foreign, would have been enough for someone other than myself to descend into anonymity.

Lewis considers Hegel’s Philosophy of Religion, and he shows how, on the one hand, Hegel does privilege the culmination of religion in Christianity as the consummate form of religion. On the other hand, Lewis stresses that even Christianity is a revealed, positive religion that is still a representation of spirit presented in representational form. This form is open-ended, however, and open to further development as philosophers interpret the conceptual and rational meanings implicit in Christianity and other religious forms.

The text Circumfession25 focuses on the motif of the struggle between the civil state and the “name hidden from the civil state,” between public life and the secret life that is necessary to write, to which one must give one’s language. The profoundly political aspect of confession, for which, according to Derrida, St. Augustine provides the foundation, stems from the fact that the political subject has to invent its own facticity. Facticity, as we have seen, never preexists the political community.

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Between the Canon and the Messiah: The Structure of Faith in Contemporary Continental Thought (Bloomsbury Studies in Continental Philosophy) by Colby Dickinson


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