By John Polkinghorne
Twentieth-century technology came across that the actual global is deeply relational. in reality, the phenomenon of quantum entanglement signifies that even the subatomic international can't easily be taken care of atomistically. With that during brain, 13 distinct students from physics and theology the following discover the function of relationality in either technological know-how and religion.
Besides containing professional debts — either medical and theological — this quantity presents cautious evaluation of the importance that those insights have for the interdisciplinary dialogue of a consonant courting among technology and faith — a subject matter of substantial significance. The Trinity and an Entangled international bargains a uniquely authoritative and illuminating dialogue and may turn out to be a major contribution to the literature interested by technology and faith.
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Extra resources for The Trinity and an Entangled World: Relationality in Physical Science and Theology
There is here an agonising dilemma for anyone committed to a particular faith. It seems that he must either abandon the truth-claims of his own religion, on which (I have been arguing) its whole point and value depends; or else he must allow only a conditional and secondary value to other religions. But to adopt the first option, abandoning the claim of his own faith to declare the nature of reality and the way of salvation, would be to commit religious Theology's Central Problem suicide; whilst to take the alternative option, and relegate all the other religions of the world to an outer darkness of illusion and idolatry, would be to imply that God has revealed himself to mankind in a remarkably limited and ineffective way.
16 God and the Universe of Faiths through the contemporary philosophical method of the analysis of concepts. Is the judaic-christian concept of God coherent? Or is it an assemblage of incompatible elements, analogous to those impossible figures which we meet in some recent works on the psychology of perception - figures which can be drawn on paper but which are incapable of being constructed as three-dimensional objects. We say, for example, that God is perfect and selfsufficient, needing nothing, and yet that he has willed to create a universe over against himself and that he desires the worship of his creatures; that he is infinite, and yet with the limitedness of personal characteristics; that he is eternal and immutable, and yet that he acts within human history; that he is impassible, and yet that he loves his creatures and sympathises with them in their sorrows.
P. g. ~London: Routledge and Kegan Paul, 1970. The Concept of Prayer, op. , p. 18. God and the Universe ofFaiths that for someone to have the idea of God is for God to exist - or perhaps to exist 'for' the one who has the concept. This in tum suggests that there is no proper question whether God exists, in distinction from the question whether people have the concept of God. Again, he says, 'What [the believer] learns is religious language; a language which he participates in along with other believers.
The Trinity and an Entangled World: Relationality in Physical Science and Theology by John Polkinghorne