Download PDF by Henri Bortoft: The Wholeness of Nature : Goethe’s Way Toward a Science of

By Henri Bortoft

ISBN-10: 0940262797

ISBN-13: 9780940262799

While so much readers are accustomed to Goethe as a poet and dramatist, few are conversant in his medical paintings. during this impressive ebook, Henri Bortoft (who started his reports of Goethean technology with J. G. Bennett and David Bohm) introduces the interesting medical theories of Goethe. He succeeds in displaying that Goethe’s means of doing technological know-how used to be now not a poet’s folly yet a real substitute to the dominant medical paradigm.

Bortoft indicates various, "gentler" form of empiricism is feasible than that demanded through the dualizing brain of recent technological technological know-how and demonstrates that Goethe’s participatory phenomenology of a brand new manner of seeing―while faraway from being a ancient curiosity―in truth proposes a pragmatic option to the dilemmas of latest, postmodern technological know-how.

should you learn just one publication on Goethan technology, this could be the only!

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Henri Bortoft's The Wholeness of Nature : Goethe’s Way Toward a Science of PDF

While so much readers are acquainted with Goethe as a poet and dramatist, few are conversant in his medical paintings. during this incredible publication, Henri Bortoft (who started his reports of Goethean technology with J. G. Bennett and David Bohm) introduces the interesting clinical theories of Goethe. He succeeds in displaying that Goethe’s approach of doing technology used to be no longer a poet’s folly yet a real replacement to the dominant clinical paradigm.

Additional info for The Wholeness of Nature : Goethe’s Way Toward a Science of Conscious Participation in Nature

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For this reason the mode of consciousness associated with logical thinking is necessarily analytical. 62 • • GOETHE'S SCIENTIFIC CONSCIOUSNESS The analytical mode of consciousness is also associated with language. A basic structure of modern languages is their subject— predicate grammar, which has the effect of dividing experience into separate elements which are then treated as if they existed independently of each other. For example, "I see the tree" seems to entail the external union of a disjoint set of elements comprising subject, object, and the act of seeing which links them together.

The intelligibility of the colors in themselves disappears in the analytical approach, and what is left seems to be merely contingent. It is no answer to be told that the order the colors appear in is the numerical order of their wavelengths, and that red has the quality of red because its wavelength is seven-tenths of a millionth of a meter, whereas violet has the quality of violet because its wavelength is four-tenths of a millionth of a meter. There is simply no way in which these qualities can be derived from such quantities.

This metaphor for the intellectual step from observation to theory is clearly very limited, and in terms of the contemporary philosophy of science it is also very naïve. But, in spite of this, it must be taken seriously because of what is communicated by its form. This communicates the view that there is another world hidden behind the world we experience with the senses, and that it is this other world which is the physical cause of the world that we experience directly. Now this is a very widespread assumption and, without going into detail, there are some aspects of it which need to be brought out explicitly.

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The Wholeness of Nature : Goethe’s Way Toward a Science of Conscious Participation in Nature by Henri Bortoft


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